Please disable Ad Blocker before you can visit the website !!!

Farewell Rituals: How Pet Funerals Are Transforming Korean Culture

by secretlabpower@gmail.com   ·  5 months ago  
thumbnail

The increasing ⁢number of pets in‌ South Korea is giving rise to a unique tradition surrounding their farewells, yet high costs ⁢and limited access continue to pose challenges for ​many pet owners.

(Getty Images Bank)
(Getty Images Bank)

Kim Ji-hyun, a ‌resident of⁣ Yongin in Gyeonggi Province, bid farewell⁤ last year to her beloved maltese named Kong, who lived ⁢for 17 years. She opted for a pet funeral home located in a nearby city that featured cremation services to honor her long-time companion.

The ceremony held for Kong closely mirrored traditional Korean⁣ funerals. A staff ​member dressed in somber attire gently washed the dog before ​wrapping⁤ it in hemp cloth and placing it into a wooden coffin.

In an intimate setting with family members gathered around,‍ the coffin was placed on an altar‌ adorned with photographs of Kong. Approximately thirty minutes later, the cremation⁢ process‌ commenced, culminating with the remains ‍being ​transferred into an urn.

Pet funerals are becoming increasingly common as South‍ Korea’s pet ownership has surged ⁣to approximately 15.46 million—accounting for nearly one-third ⁣(29.9%) of⁢ the population. This demographic⁤ now includes various animals beyond just dogs and cats; turtles, parrots, and even goldfish are also part of ⁢this growing ⁤trend.

Changing Attitudes Towards Pet Farewells

Pet Woodland opened its Namyangju branch in⁣ june.
Pet⁢ Woodland opened ⁣its Namyangju branch ⁤in Gyeonggi ⁢province in ⁤June (Pet Woodland).

A ‍recent survey conducted by KB Financial Research Institute revealed that about two-thirds (64.6%) ⁣of Koreans who have lost pets chose to hold funerals—either through ‍dedicated funeral homes or veterinarians—a significant increase from just under forty percent (38.7%) recorded⁢ two ⁣years prior.

The preference for cremation has also risen sharply from approximately ‌one-third (29.5%) to nearly half (49.5%), despite costs starting at around ₩150,000 ($108), which is higher than typical veterinary disposal fees.

This increase can be attributed partly to legal regulations that classify animal‍ remains as waste;⁤ unauthorized burials are prohibited‍ under Korean law. For those who do not opt for formal funerals, disposing of remains‍ through designated ⁤waste collection is ⁢often seen⁤ as unacceptable by many pet owners.

For some individuals like kim Ji-hyun, emotional closure plays a crucial‌ role: “There⁤ were no other legal options available,” she explained regarding ‍her decision but emphasized that being present until​ the end was worth every penny spent on the service: “the feeling of ‍‘this ​is our final goodbye’ allowed me peace.”

Lee Woong-jong from Yonam‍ University noted ​that this rise reflects changing societal views towards pets; they were ⁢once ​regarded merely as possessions but are now seen as integral family members whose ‍loss can lead to profound​ grief known ​as “pet loss syndrome.” Funerals provide families with essential closure after such losses.

A Growing Market

The demand for pet funerals continues on an upward trajectory according to KB’s findings: only about one-third (31.6%)⁣ buried their ​pets themselves compared ​with over half (58.7%) two years ago; meanwhile, ​another study indicated that ​over eighty percent would consider holding future ceremonies for their pets—up from sixty-four percent previously reported.

Keepsake stones made from compressed bones.
Keepsake stones created by ‍compressing and ⁤heating pets’ bone remains offered by funeral‌ providers.(Four Paws)

‍ 

⁢ ‍


​ ​

⁣ ‍



‍ ​
⁣ ⁢




⁤ ⁣

‍ ⁤ ⁣

‌ ⁤ ​


​ ⁤

⁤ ‍

‌ ⁤ ​

⁣ ​ ‍

‌ ‌ ‍
⁣ ‌ ‍‍
⁤ ⁤ ⁢

‌ ⁤

‌ ‌





​‌

 

 

 

 

 

 

 

&nbs;
&nbs;
&nbs;
&nbs;
&nbs;
&nbs;
&nb;

        

&nb;

&nb;

&nb;

&nb;

&nb;

&nb;


‌ ⁤ ​



⁢ ⁤

⁢ ‍ ​‍

⁢ ⁢ ⁤

⁢ ⁢

⁤ ⁤ ⁤


​ ⁢ ⁤


⁢ ‌ ⁢



⁤ ⁢





​ ⁢ ⁢

‍ ‍


‌ ​


⁤ ‍
‌ ⁤


‍ ‌

⁢ ⁤ ⁤

⁣⁢

⁤ ‍ ‌ ⁢

‍ ⁢
⁣ ⁢


‍ ​ ​ ⁣
‌ ​ ‌ ​ ⁣

⁢ ⁢ ⁢
​ ⁤ ⁤

​ ‌


​ ​ ‍
​ ⁣

​ ​
‌ ⁤ ‍ ⁣ ‍

‍ ⁢
⁤ ‌
⁤ ⁤ ⁢ ⁢ ⁢ ‍
⁤ ⁢ ‌ ‍ ‍
⁤ ⁤
‍ ‍
⁣ ⁤ ⁢
‌ ‍ ‍
⁢ ​ ⁢
‍ ‌
​ ⁢ ‍

⁣ ⁢
‍ ⁤ ‌

⁣ ⁢
⁣ ⁢ ‍‍ ⁢

⁣⁣ ⁣ ​ ⁣

​ ‍

‍ ⁣ ⁣ ⁢

‌ ⁢ ‌ ⁣


‍ ⁢ ‍
‍ ​

​ ​ ⁢ ‌ ‍

‍ ⁤ ‌ ⁢ ⁤

⁤ ⁤

​ ‍
​ ​ ​ ⁢
⁤ ‍⁢ ‍

‍ ⁢
‍ ‍

‍ ‍ ‍
​ ⁢ ‍

​ ⁢
⁤ ​ ‌ ‌ ⁢ ‍


⁢ ⁢ ‌ ⁢

​ ⁢ ‍
⁣ ‌

⁢ ⁢
⁢ ​ ⁤


​ ⁤ ⁣ ⁣ ⁢
‌ ⁣ ​


​ ‍ ⁢ ‍ ⁤ ⁣ ‌‌ ⁣

⁤ ‍

⁢ ‌ ⁤ ⁢ ⁣ ​

⁤ ‍ ⁤

⁣ ​ ⁤ ‍

‍ ​ ⁢ ‍ ⁢ ⁤ ‍

⁣ ⁢ ⁢ ⁢ ⁤ ​

‌ ⁤

‍ ‍ ‌ ‌ ⁣ ‌ ⁣

⁢ ​

⁣ ⁢ ​ ‍ ‌ ⁢

​ ⁤ ⁤ ‌

⁢ ‌ ​

‌ ⁤ ⁢ ‌ ⁢

⁤ ‌ ⁤ ⁣ ‌ ⁣

⁣ ⁣

⁤ ⁣ ⁤ ‌

⁣ ⁢ ⁤

⁤ ​ ⁢ ⁢ ​ ​ ‍ ⁢ ​ ⁢

⁢ ‍ ‍ ​

‍ ⁢ ‍

⁢ ​ ​ ⁣ ⁣ ⁢ ​ ‍ ⁢ ⁤

⁣​ ​

⁣ ‍ ⁢ ​ ‍
⁤ ⁣
‌ ⁤ ⁢

‍ ‌ ​ ​ ⁣ ‌​ ‌ ⁣

⁣ ⁤ ​ ⁣ ​ ⁤ ‍

‍ ‍ ​ ⁢ ⁤ ‍ ⁢

‌ ⁢ ⁣ ⁣ ⁤ ⁣ ​

 
⁢ ​ ⁢ ‍ ⁤

 
​ ⁢ ⁣ ⁢ ‌ ‌ ‍

 
⁤ ‍ ⁣ ‍ ⁣ ‍

 
‌ ​ ‍ ​ ‌ ⁣⁤ ⁤  
⁣ ‌ ⁤ ‍ ⁢ ‌  

⁤ ⁢  

⁢ ‍⁣ ‍ ‍ ⁣ ‌ ⁢  

​ ⁢ ⁤ ‌ ⁢ ⁢ ⁢ ⁤  

‍ ⁤ ⁣ ⁢ ⁤ 

⁢ ​ ⁢  

⁣ ​ ⁤ ‍ ⁤ ‍ ​ ⁣  

​ ‌ ⁣ ⁤ ⁢  

‌ ⁢ ⁤ ⁢ ‌ ‍ ‌  
⁤ ⁢ ⁣ ‌ ‍ ​ ‌ ⁢ ⁤ ⁢ ‍ ⁢ ‍ ‌⁢  
‌ ‌ ​ ⁣ ⁣ ⁣   
⁢ ⁣ ‌ ​ ⁣ ​ ⁣ ‍ ⁤   
⁤ ‌ ‍ ⁢ ⁣ ‌ ⁢ ‍ ⁤ ⁤   
‍ ‌ ​ ⁣ ‍   

​ ​ ⁢ ⁢ ⁢ ⁣ ​ ‌ ⁣   

⁢ ​ ⁣ ⁣ ‍ ⁢ ⁤​ ⁤ ​ ​ ⁢ ​   

‍ ​ ‌ ‍ ‍ ‌ ​   

⁣ ‌ ⁣ ​ ‍ ‍ ⁣ ⁤ ⁤ ⁤   

⁤ ⁣ ​ ⁢ ⁣   

‍ ⁢ ⁤ ‍ ​ ⁣ ⁢ ‍ ‌ ‌ ⁣ ⁤   

⁤ ⁣ ‌ ⁤ ⁣   

​ ⁤ ‍ ‍ ⁤ ​ ​ ‌ ​ ⁤ ‍ ‌ ⁢ ⁤ ​ ⁢ ⁣ ​ ⁢ ⁢ ⁣ ​ ‍ ⁣ ⁢ ​
​ ⁣ ⁢ ‍ ‍ ⁤ ⁣ ⁢ ⁢ ​ ⁤ ⁢ ⁤ ‍ ​ ​ ⁣​ ⁤ ‌ ‌ ⁣⁣ ​ ‍ ⁤ ⁤ ​ ‌ ‍ ‌ ⁢ ⁤ ‍
⁤ ⁣ ​ ⁢ ‌ ⁢ ⁤ ‌ ⁣ ⁣ ​ ⁣ ⁢ ‍ ‌ ⁣ ​ ‍ ‍ ‌ ​ ‍ ‍ ​

⁤ ‌

​ ‌⁢



⁤ ⁤



‍ ​ ⁢


​ ⁤ ‌



⁤ ⁢ ‌

⁣ ​

⁤ ⁤
‌ ⁢



⁤ ⁣

‍ ​
‌ ⁢ .
‌ ‍ ⁣ .⁤ . . . .

‍ … … … ………. ………………….